This article is from chapter 10 of Joseph Mattera's book Poisonous Power.
In an age of an evangelical church culture that is fraught with scandals, we must continually remind and ground ourselves in the biblical criteria for leadership. Otherwise, we will lose our credibility within our churches and before the world. In addition, every church's board of trustees should insist their pastor be accountable to a higher body of leadership or presbytery. This can aid in steering clear of unnecessary challenges related to ministerial integrity.
There is an urgent need in contemporary Christianity to overhaul our assessment and criteria for leadership. This has been made abundantly clear by all the scandals that continue to take place in the church. Those who attempt to bring correction (like I am doing here) are often accused of being legalists or judgmental. I am not advocating that ministers caught in sexual or ethical sin should step down permanently. But there needs to be a body of leaders to which fallen ministers are accountable so they may be restored to their ministries after demonstrating true repentance and inner healing.
The following are some of the ethical and ministerial standards as related to priests, kings and New Testament elders. These are qualifications that we can still apply in principle to today's church.
Old Testament Standards
For the Priests (Lev. 21)
Originally, all the children of Israel were to serve as priests of the Lord (Ex. 19:6). But this privilege was evidently taken away and given to the tribe of Levi after the people turned away from the Lord. Among the many laws related to the standards for the priesthood (which relate to all present saints, according to 1 Pet. 2:8-9) are some ministerial and ethical principles that we can allegorically extrapolate (although the actual ceremonial qualifications are no longer relevant).
Standard: They shall not dwell among dead bodies and make themselves unclean (Lev. 21:11). This has to do with not fellowshipping with folks while they are involved in the works of darkness. (Jesus called unconverted people "dead" in John 5:25, Luke 9:60 and Eph. 2:1-3.)
Principle: I can't tell you how many Christians I know of who think nothing of going out and partying with the world—getting drunk, listening to ungodly music, gambling or other worldly pursuits.
Standard: They shall not marry a prostitute or a divorced woman but only a virgin (Lev. 21:13-15). The basic idea of this passage is this: Marriage is not a free-for-all. Priests are commanded to marry women of God without previous marital issues. This is so the priestly class is protected from unnecessary distractions and so they nurture their children in a godly environment.
Principle: Jesus modified this view in Matthew 5:31-32 and 19:8-9 for the kingdom age of the church when He forbade divorce, except for sexual immorality, and forbade marrying a person divorced for an unbiblical reason. (It is now common in the body of Christ for people to divorce just because they don't get along with their spouse. Jesus strictly forbids this.)
Various laws highlight physical defects (Lev. 21:17- 24). Physical defects or blemishes are related to spiritual deficits that hinder a person from ministering for the Lord. For example, lameness represents those whose walk with God doesn't allow them to minister; blindness represents those who have no discernment and no real revelation of Christ in their lives; those with crushed testicles represent those who are not winning souls or bearing any fruit in their ministries; hunchbacks represent those who are not walking uprightly before the Lord (Prov. 2:21); and dwarfs represent those who have not grown in stature and maturity in Christ (Eph. 4:13).
Standards for Kings (Deut. 17:14-20)
While the principles for priests relate to all believers, the standards for kings relate specifically to those serving in church leadership.
Standard: A foreigner who is not your brother may not serve as king (Deut. 17:15). Those serving in leadership positions in the body of Christ must be "born again" and demonstrate clear fruits of salvation.
Principle: Often, churches place people in leadership positions without any assurance of their salvation! This dilutes the church of its effectiveness and power to witness to the world!
Standard: Kings must not acquire many horses for themselves (Deut. 17:16). In the Bible, horses represent strength and pride. Thus, God is warning His leaders not to acquire possessions that symbolize their elitism and raise themselves higher than the people in their congregations. For example, there are church leaders who drive very expensive cars or wear $5,000 suits (even though their congregation is very poor) to show people that God is blessing them above everyone else.
Principle: This goes against the principles of humility and simplicity that Jesus and His apostles modeled in Scripture. God forbids kings from acquiring too many horses because it would cause people to turn back to Egypt, which is a symbol of returning to previous ungodly lifestyles they had before experiencing salvation in Christ. Leaders who need material excess in order to be satisfied in this life will produce people who will also get caught up in materialism. This will turn their hearts away from the Lord and back to the things the world values.
Standard: Kings shall not acquire many wives. God was teaching against polygamy and telling the leaders to go back to the one-wife standard, as found in the union between Adam and Eve (Gen. 2:19-22). Although church leaders in America today don't practice polygamy (having more than one legal wife at the same time), more and more leaders in the church are violating the spirit of this passage because they get married, divorced and remarried numerous times. This is causing unrest, disgust and alarm among many leaders (including me) in the body of Christ.
Principle: Ever since the 1980s, when certain national ministers began divorcing and remarrying without adultery or infidelity being cited as the reason (and then on television telling the world that they are blessed), the standards of church leadership regarding marriage and divorce have been sliding down into an abyss.
Several years ago, two high-profile church pastors/leaders divorced. The reasons they gave had nothing to do with adultery but everything to do with simply not getting along or having different visions for ministry. If this is so, they have set an awful example for younger leaders and their congregations by putting their ministry aspirations (or career aspirations) ahead of their marriage vows, which are emblematic of Christ and the church and should never be broken (Eph. 5:25).
This is different than some of the cases in which a spouse does not want to serve the Lord anymore or wants their spouse to choose between them and the ministry. This is a difficult situation, especially if a person thinks that by resigning, they are putting the fleshly desires of their spouse before God.
Standard: Kings shall not acquire for themselves excessive silver or gold (Deut. 17:17). There are some contemporary Christian leaders who live lavishly and receive an inordinate amount of compensation from their churches. I have no problem with a pastor receiving a decent salary, commensurate with their hard work and the size of their church, so they can devote their time to ministering to the church and not be distracted by having to work another job. But some go over- board and live like narcissistic celebrities! This has become a stench in the nostrils of the world and is something that must be adjusted, or we will see the judgment of God visit the church as never before!
(I have several income streams related to various aspects of my ministry outside of our local church, so I don't put an excessive burden on the finances of our congregation. Also, I have no issue with someone making a lot of money from book sales, audio sales and royalties. This is different than making millions in salary from a local church.)
Standard: Kings shall both write and read the Word of God all the days of their lives (Deut. 17:18-19). Christian leaders are required by God to be "people of the book." We are to focus on the Scriptures, understand all the important doctrines of the church and the Bible, and be able to apply all of this to our personal lives, families, churches, and the surrounding culture.
Principle: There are many leaders who know the sports pages, current events or the musings of Wall Street more than they know and understand the Scriptures. If we are going to get back to correct standards of holiness, ethics and ministerial protocol, we need to recapture the simplicity of the gospel (the kerygma) and the teachings that apply it (the Didache).
Standard: The hearts of kings shall not be lifted up above their brothers. When I was consecrated as a bishop in 2006, many congratulated me for being "elevated." I would cringe when hearing this because I could not picture the Lord Jesus telling His apostles that they were elevated! He told them they were servants, called to wash the feet of the people (John 13).
Principle: When we view leadership as a position, title, or status above others in our faith communities, we are missing the mark of the high calling of God in Christ Jesus and are acting like the world. The world has leaders who lord their authority over their subjects. This is the opposite of what Jesus taught His apostles (Mark 10:42-45).
New Testament Standards
For Church Elders (1 Tim. 3:1-7)
Elders in local churches are those who have the greatest responsibility for leading their congregations. Elder is the highest governmental office in the church—something even the apostle Peter claimed for himself (1 Pet. 5:1). (The fivefold ministry, as found in Eph. 4:11, describes a function, not an office, of the church.)
Because of the great resonsibility, there are some general guidelines that all pastors, fivefold ministers, trustees, deacons and elders must meet before they are installed. The following is a brief summary:
They must be above reproach. This regards not having hidden "skeletons in the closet" or a lifestyle that others could seize on and use as an accusation to discredit them.
They must be the husband of one wife. This has to do with barring a person from serving as an elder who is married to more than one woman at a time. We can also extrapolate from this standard that one should not serve as an elder if they divorced their wife and remarried for anything but the biblical reason of adultery. (However, a case can be made that divorce is acceptable if one's spouse is a violent abuser who threatens their life. But some would say you could divorce but not remarry in a case like this. There is too much to say regarding this subject to fit here.)
They must be sober-minded. This means elders should be serious about the primary things in life related to God, the church, family and eternity. Their values and priorities should be on things above (Col. 3:1-3).
They must be self-controlled. This means a leader needs to live a prudent, discreet life of self-control in which they are not giving in to their fleshly desires or the whims of their physical and sensual passions regarding lust of the flesh, food and sexual appetite.
They must be respectable: a person who is not disorderly, but lives a quiet life as a respectable citizen.
They must be hospitable. Elders should have their marriages, families and finances in order, to the point where they are able to put up people in their homes as the Lord leads. They should also have people over for dinner. I know some leaders who never allow anyone near their homes or personal lives. This makes me wonder what they are trying to hide. Hospitality is an important requirement because it enables the discipleship or mentoring process, so those being discipled can go to the next level beyond what is available in larger congregational meetings.
They must be able to teach. Elders have to be capable of communicating the gospel to the unsaved and applying it practically in a teaching setting for a congregation. Having a Word ministry is an important requirement of all elders.
They cannot be drunkards. It is not a sin to drink alcoholic beverages, but it is a sin if it becomes a habit and causes drunkenness. This can also be applied to any mind-altering substance. Some leaders have become addicted to painkillers, drinking and other activities that dim the brain to avoid dealing with the pain and pressures of life.
They must not be violent. Unfortunately, there are many leaders with a violent temper. A violent temper disqualifies a person in God's eyes for eldership in the body of Christ.
They must not be quarrelsome. There are some leaders who are very argumentative because they have issues in their own hearts that have not been dealt with. While we don't want "yes men" to serve as elders (people who just rubber-stamp everything the senior pastor says without honest dialogue and feedback), we also don't want people serving as elders who must debate everything.
They must not be lovers of money. Leaders whose hearts are fixated on money are not qualified to be elders because they will always view their ministries and associations with people with a "What's in it for me?" mentality. Those with serious financial challenges should not serve as elders or trustees because they will be tempted by a conflicting interest when they have business meetings and discuss how to dispense or spend church finances.
They must manage their households and have their children subject to them. If a person cannot lead their own family, the Bible teaches they cannot manage or lead the household of God. This also means that young children of elders who are still living in their homes should be submissive, attend church and not be a disruption to the family goal of serving the Lord.
They must not be a recent convert. In New Testament times, a person had to be at least 30 years old and a believer for several years before they were appointed as elders. This is to protect new converts who could be puffed up with pride if they are put in a position of influence.
They must have a good reputation with those outside the church. We are not called only to be an example within the church but also outside the church. This is why an elder should not have bad credit, a bad record on their job or a bad reputation among their neighbors.
These are all simple guidelines. Unfortunately, we need to be continually reminded of the first principles and foundational things of leadership so our standards will glorify God and enable us to serve as salt and light in our communities!
9.29.2019
8.29.2019
We Will Win
This post is an adapted from a coach's pep talk to his team:
Who are we?
We are champions.
We need to remember that all throughout this fight.
We will conquer that which has not been conquered.
We will believe when others doubt.
We will always endeavor to please the Father.
We have trained our minds so that our bodies will follow.
We understand that the enemy thinks he can win.
But we will never surrender.
We will never back down.
Weakness will not be considered.
We will look to our fellow soldiers and those that have gone before us.
And we will learn from them and build upon their victories.
We will gladly go into the battle field.
And we will heal the sick and set the captives free.
We will use everything that the Father has given us.
We will stomp on the devil's head and send him running in defeat.
We will sacrifice for the cause; we accept persecution and are honored to be persecuted for Him.
We lay down our lives and take up His life.
No one will tell us that something is impossible, for with God ALL things ARE possible.
Faith will change our world, faith can move mountains and it will carry us through this battle.
Defeat, retreat, impossible, terminal…none of these words are in our vocabulary.
We will make our mark in history and we will be remembered.
No one will tell us what we can and cannot do.
We will never go to bed without giving everything we have to further the kingdom of God.
We love the Lord with all our heart, mind, soul and strength and our neighbor as ourselves.
And WE WILL WIN!
Who are we?
We are champions.
We need to remember that all throughout this fight.
We will conquer that which has not been conquered.
We will believe when others doubt.
We will always endeavor to please the Father.
We have trained our minds so that our bodies will follow.
We understand that the enemy thinks he can win.
But we will never surrender.
We will never back down.
Weakness will not be considered.
We will look to our fellow soldiers and those that have gone before us.
And we will learn from them and build upon their victories.
We will gladly go into the battle field.
And we will heal the sick and set the captives free.
We will use everything that the Father has given us.
We will stomp on the devil's head and send him running in defeat.
We will sacrifice for the cause; we accept persecution and are honored to be persecuted for Him.
We lay down our lives and take up His life.
No one will tell us that something is impossible, for with God ALL things ARE possible.
Faith will change our world, faith can move mountains and it will carry us through this battle.
Defeat, retreat, impossible, terminal…none of these words are in our vocabulary.
We will make our mark in history and we will be remembered.
No one will tell us what we can and cannot do.
We will never go to bed without giving everything we have to further the kingdom of God.
We love the Lord with all our heart, mind, soul and strength and our neighbor as ourselves.
And WE WILL WIN!
7.23.2019
The Benefits of Jesus' Shed Blood
When Jesus laid down His life on the cross, His innoceent blood was shed for us. Because Jesus was God in human flesh, death had no power over Him, but He laid His life down willingly and intentionally to save us with certain benefits.
Here are some benefits of Jesus' shed blood:
Forgiveness
You and I have been forgiven through the blood that Jesus shed when He gave up His life. "Without shedding of blood there is no forgiveness" (Heb. 9:22).
Cleansing
Our consciences have been washed by the blood of Christ Jesus because we have truly been purified from all sin (Heb. 9:14).
Redemption
Forgiven and cleansed, we find that we have been redeemed from the clutches of the powers of darkness. "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace" (Eph. 1:7).
Justification
It is one thing to believe that you are forgiven, cleansed and redeemed, but it is another to believe that it is just as if you had never sinned in the first place. "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him" (2 Cor. 5:21). When I am justified, it is "just as if I'd" never sinned. I am righteous.
Sanctification
Now we can take it one step further and declare that we have been set apart for a holy calling—sanctified. Each believer is a special vessel set apart for God. Only Jesus' blood can make this possible. Because of Him, we can walk on the straight and narrow way (Matt. 7:14).
Peace
Because of Jesus' blood, we can have perfect peace. There will still be plenty of battles to fight, but the outcome has been determined on Calvary: "It was through what his Son did that God cleared a path for everything to come to him—all things in heaven and on earth—for Christ's death on the cross has made peace with God for all by his blood" (Col. 1:20).
Access to the Father
Jesus' blood has made possible your complete reconciliation with the Holy Father in heaven. Now, covered as you are in the blood of Christ, you are like the high priest who was invited to enter the Most Holy Place—without being struck dead. You can enter the most holy throne room of heaven with perfect impunity: "And so, dear brothers, now we may walk right into the very Holy of Holies, where God is, because of the blood of Jesus" (Heb. 10:19).
Thanks to JG for original sourcing.
Here are some benefits of Jesus' shed blood:
Forgiveness
You and I have been forgiven through the blood that Jesus shed when He gave up His life. "Without shedding of blood there is no forgiveness" (Heb. 9:22).
Cleansing
Our consciences have been washed by the blood of Christ Jesus because we have truly been purified from all sin (Heb. 9:14).
Redemption
Forgiven and cleansed, we find that we have been redeemed from the clutches of the powers of darkness. "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace" (Eph. 1:7).
Justification
It is one thing to believe that you are forgiven, cleansed and redeemed, but it is another to believe that it is just as if you had never sinned in the first place. "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him" (2 Cor. 5:21). When I am justified, it is "just as if I'd" never sinned. I am righteous.
Sanctification
Now we can take it one step further and declare that we have been set apart for a holy calling—sanctified. Each believer is a special vessel set apart for God. Only Jesus' blood can make this possible. Because of Him, we can walk on the straight and narrow way (Matt. 7:14).
Peace
Because of Jesus' blood, we can have perfect peace. There will still be plenty of battles to fight, but the outcome has been determined on Calvary: "It was through what his Son did that God cleared a path for everything to come to him—all things in heaven and on earth—for Christ's death on the cross has made peace with God for all by his blood" (Col. 1:20).
Access to the Father
Jesus' blood has made possible your complete reconciliation with the Holy Father in heaven. Now, covered as you are in the blood of Christ, you are like the high priest who was invited to enter the Most Holy Place—without being struck dead. You can enter the most holy throne room of heaven with perfect impunity: "And so, dear brothers, now we may walk right into the very Holy of Holies, where God is, because of the blood of Jesus" (Heb. 10:19).
Thanks to JG for original sourcing.
6.17.2019
The Times Jesus Shed His Blood
When we think of Jesus shedding His blood for us, we generally think of it as occurring at a single moment during His crucifixion. A closer look at Scripture reveals otherwise. In fact, Jesus shed His blood on two different instances during the crucifixion account alone. In the Scriptures, we can find seven different times Jesus shed His blood for us. Why seven times? Seven is the number of completion. All seven of these times are during the lead up to or during His crucifixion. All seven are encapsulated in Jesus' one sacrifice for all time. Make no mistake about it, Jesus didn't make seven sacrifices; He made one sacrifice, but He did shed His blood seven times during the lead up to or during that one sacrifice. Jesus made one sacrifice for all time, but what happened during the lead up to or during that one sacrifice?
Let's look at the seven times Jesus shed His blood for us:
1. Sweating Blood
The night forr have been even more agonizing for Jesus than actually being crucified. The act of deciding to accept the harrowing torture that would end in death—with full foreknowledge of what it would entail—was so grueling that blood actually exuded from the pores of Jesus's forehead: "He was in such agony of spirit that he broke into a sweat of blood, with great drops falling to the ground as he prayed more and more earnestly" (Luke 22:44). This is the initial blood-shedding of our Lord Jesus Christ.
2. Struck and Beaten
Jesus was arrested in the middle of the night and taken forcibly from Gethsemane to the house of the high priest, Caiaphas, where the scribes and elders had assembled. There He was questioned and handled roughly:
"'Behold, you have now heard the blasphemy; what do you think?' They answered, 'He deserves death!' Then they spat in His face and beat Him with their fists [or with rods]; and others slapped Him" (Matthew 26:65b-67).
Surely, this beating drew blood, although it was nothing like the scourging that was to follow.
3. Beard Plucked Out
In biblical times, if you wanted to express utter abhorrence and dishonor toward a man, you would not only beat him and slap his face, but you would also spit in his face and tear out his beard. This would get ugly, undoubtedly, because as each chunk of beard was ripped out, it would take a piece of the flesh of the man's cheek or chin with it. We believe that this form of dishonor happened to Jesus because the prophet Isaiah foretold it: "I gave My back to those who struck Me, and My cheeks to those who plucked out the beard; I did not hide My face from shame and spitting" (Isa. 50:6).
No wonder Isaiah spoke of the Messiah's appearance as being "marred" (Isa. 52:14), or "disfigured" beyond recognition.
4. Back Scourged
To be scourged under the Roman system was a brutal punishment, sometimes resulting in the death of the one who had been whipped: "The punishment of scourging was common among the Jews.... Under the Roman method the culprit was stripped, stretched with cords or thongs on a frame and beaten with rods" or with metal attached to leather thongs.
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Do you get the picture? Not only would Jesus's face no longer have been recognizable, but also, His back would have been plowed open. I do not want to imagine this scene! For love's sake, our Lord Jesus endured this fourth blood-shedding.
5. Head Pierced with Crown of Thorns
Jesus's precious blood was shed in a fifth way when the Roman soldiers plaited a mock crown from thorny branches and pressed it into His scalp, causing the blood to run down over His face: "And they stripped Him and put a scarlet robe on Him. When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him" (Matt. 27:28-29). The thorns pierced His skin like sharp needles, penetrating down to the bone of His skull.
6. Crucified
Bleeding profusely, Jesus was forced to carry His own cross through the streets to the site of crucifixion. There, spikes were driven into His wrists and feet to attach Him to the rough wood of the cross (see Matt. 27:35; Mark 15:22-2; Luke 23:32-33, 24:38-40; John 19:18.) This was at least the sixth time that Jesus, the sacrificial Lamb, willingly spilled His blood.
Suffering the cruel death of crucifixion, this one sinless Man was penalized by being executed like a criminal.
7. Side Pierced
Even after His death, Jesus's blood was shed one more time: "One of the soldiers pierced His side with a spear, and immediately blood and water came out" (John 19:34).
Seven times, the innocent blood of the Lamb of God was shed so that you and I could be freed from our slavery to sin and everlasting death. Thankfully, Jesus loved us so passionately that He would endure all this bloodshed. Hallelujah!
Thanks to JG for original asourcing.
Let's look at the seven times Jesus shed His blood for us:
1. Sweating Blood
The night forr have been even more agonizing for Jesus than actually being crucified. The act of deciding to accept the harrowing torture that would end in death—with full foreknowledge of what it would entail—was so grueling that blood actually exuded from the pores of Jesus's forehead: "He was in such agony of spirit that he broke into a sweat of blood, with great drops falling to the ground as he prayed more and more earnestly" (Luke 22:44). This is the initial blood-shedding of our Lord Jesus Christ.
2. Struck and Beaten
Jesus was arrested in the middle of the night and taken forcibly from Gethsemane to the house of the high priest, Caiaphas, where the scribes and elders had assembled. There He was questioned and handled roughly:
"'Behold, you have now heard the blasphemy; what do you think?' They answered, 'He deserves death!' Then they spat in His face and beat Him with their fists [or with rods]; and others slapped Him" (Matthew 26:65b-67).
Surely, this beating drew blood, although it was nothing like the scourging that was to follow.
3. Beard Plucked Out
In biblical times, if you wanted to express utter abhorrence and dishonor toward a man, you would not only beat him and slap his face, but you would also spit in his face and tear out his beard. This would get ugly, undoubtedly, because as each chunk of beard was ripped out, it would take a piece of the flesh of the man's cheek or chin with it. We believe that this form of dishonor happened to Jesus because the prophet Isaiah foretold it: "I gave My back to those who struck Me, and My cheeks to those who plucked out the beard; I did not hide My face from shame and spitting" (Isa. 50:6).
No wonder Isaiah spoke of the Messiah's appearance as being "marred" (Isa. 52:14), or "disfigured" beyond recognition.
4. Back Scourged
To be scourged under the Roman system was a brutal punishment, sometimes resulting in the death of the one who had been whipped: "The punishment of scourging was common among the Jews.... Under the Roman method the culprit was stripped, stretched with cords or thongs on a frame and beaten with rods" or with metal attached to leather thongs.
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Do you get the picture? Not only would Jesus's face no longer have been recognizable, but also, His back would have been plowed open. I do not want to imagine this scene! For love's sake, our Lord Jesus endured this fourth blood-shedding.
5. Head Pierced with Crown of Thorns
Jesus's precious blood was shed in a fifth way when the Roman soldiers plaited a mock crown from thorny branches and pressed it into His scalp, causing the blood to run down over His face: "And they stripped Him and put a scarlet robe on Him. When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him" (Matt. 27:28-29). The thorns pierced His skin like sharp needles, penetrating down to the bone of His skull.
6. Crucified
Bleeding profusely, Jesus was forced to carry His own cross through the streets to the site of crucifixion. There, spikes were driven into His wrists and feet to attach Him to the rough wood of the cross (see Matt. 27:35; Mark 15:22-2; Luke 23:32-33, 24:38-40; John 19:18.) This was at least the sixth time that Jesus, the sacrificial Lamb, willingly spilled His blood.
Suffering the cruel death of crucifixion, this one sinless Man was penalized by being executed like a criminal.
7. Side Pierced
Even after His death, Jesus's blood was shed one more time: "One of the soldiers pierced His side with a spear, and immediately blood and water came out" (John 19:34).
Seven times, the innocent blood of the Lamb of God was shed so that you and I could be freed from our slavery to sin and everlasting death. Thankfully, Jesus loved us so passionately that He would endure all this bloodshed. Hallelujah!
Thanks to JG for original asourcing.
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